objectively a sutra

objectively a void—

noumenally potentiality—

there is no paradox—

that's the paradox—

it's one appearing infinite—

in reality not even none—

from not even none

the one appearing as many

assuming to be separate ones—

all words point to you—

no word is you—

the personal is habitual—

the eye is covered by one's own hand—

seeing is ever seeing.